Problems with Jesus's Zionists

The Jerusalem Post describes Aryeh Bar-David as what would seem like a typical religious Zionist.

Like most religious Zionists, Aryeh Bar-David sees the hand of God in the establishment of the Jewish state and the Jewish people's repeated victories against its enemies. Yom Ha'atzmaut has religious meaning as a tangible sign that God is fulfilling his biblical promises to the Jewish people. "God's intervention in the course of history is so clear that, for me, it is absurd that people think we are just another secular democratic country," said Bar-David, who met me on Remembrance Day outside the Old City's Damascus Gate.

"This," said Bar-David, gesturing toward the outer wall of the Old City, "is the manifestation of God's prophecies as stated in Ezekiel, Jeremiah and other places in the Bible," referring to the victory in the Six Day War which gave Israel control of east Jerusalem, including the Old City.

Also similar to many religious Zionists, Bar-David, a veteran of four wars, is convinced that his religious faith helped him cope with life-and-death situations in combat. Under Ariel Sharon, he took part in some of the bloodiest battles for control of the Suez Canal during the Yom Kippur War. As platoon sergeant, Bar-David was forced to take over command when the platoon commander was killed in an ambush. "No matter how dangerous things got, I never feared anything. In a way I had a longing to be in heaven, closer to God. So I was not ever scared by the prospect of dying."

But, unlike most Jewish religious Zionists - who see the establishment of the state as a precursor to the yet-to be-revealed messiah - Bar-David has a radically different eschatology. That's because Bar-David is a Messianic Jew.

The Jerusalem Post falls into the same fallacious logic which Messianic and missionaries use. They argue that since they use Hebrew, support Israel, practice and incorporate Jewish ritual and traditions and were born of Jewish mothers, therefore, their faith is Jewish. The article goes on to mention that there are 200-300 Messianics serving in the IDF, how they love and support Israel and how 2000 Messianics showed up in Geneva to protest the Durban II conference.

It bears repeating over and over and over again that the essence of Judaism is not keeping kosher or lighting Chanukkah candles, or even love of Israel. The outward trappings are only reflections of the inner meaning. The essence of Judaism is predicated on the Absolute Oneness of G-d. On Mount Sinai, as millions of the Children of Israel stood ready to receive the Torah, HaShem said clearly to them: "I am the L-rd your G-d who took you out of the land of Egypt, from the house of bondage. You shall have no other gods before me." By taking us out of Egypt, G-d claimed our eternal allegiance. This is the definition of true Judaism as opposed to idolatry. Idolatry is not necessarily praying to sticks and stones or building images of the divine. Idolatry, and spiritual adultery, is worshipping anything other than the G-d who took us out of Egypt, from the house of bondage, anything other than the deity than revealed Himself to us at Sinai. G-d instructed the Jewish people with absolute clarity as to what was appropriate form of worship and what was not. Certainly, the name of Jesus was never mentioned. He was not at Sinai, and is therefore not worth worshipping. G-d warns us to remember well, and to take to heart, the mass revelation at Sinai. "And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Lest you become corrupt and make for yourselves a graven image, the representation of any form, the likeness of male or female..." (Devarim 4:15-16)

The power and strength of this admonition stood by the Jewish people during their long centuries of exile. The clever and thoughtful arguments of Pope or bishops, neither Crusading swords or the racks of the Inquisitions, could sway the Jew. Despite any attempt to convince him otherwise, the Jew knew that only HaShem, the G-d of Israel, and not Jesus, or Allah, or Buddha, or Zeus or Krishna, gave him the Torah at Sinai, and only He deserved worship. The concept of a Jew accepting a human being as divine, as the son of G-d, and of adoring him, is so absurd and so repugnant to the essence of Judaism. While it may be possible for a less than perfect Jew to ignore some commandments while keeping others, nothing can erase the sin of idolatry. By serving in the IDF, or laying tefillin, an apostate Jew only makes his service all the more abhorrent. In the times of the First Temple, many Israelites for Baal or Astarte served in the army. Many of them were loyal citizens who loved their country. Yet this could not make up for turning from the G-d of Israel.

On Wednesday, it was Yom HaAtzmaut, the celebration of the 61st anniversary of Israel's independence. Complete independence means more than no longer being under foreign rule or sovereignty. Jewish independence is much more significant than no longer being controlled by the British. The true and ultimate independence that we hope for is a spiritual independence, of being independent and free from foreign and gentile influences. We hope that the Jewish nation in Israel will not be subject to strange philosophies, beliefs and cults. Being subject to repeated proselytization attempts within our own country is a form of enslavement. That there are people serving in the army of G-d, the Israel Defense Force, identifying with a foreign faith and trying to woo Jews to it shows how our independence is far from perfect.

May we merit the Final Redemption speedily in our days, and a complete independence, from all our foes, both physical and spiritual.

Having Your Jesus and Eating it Too

Tallis, tfillin, shabbos, Torah classes, sukkot, Jewish stars, Hebrew... must be Jewish. A newcomer to a Messianic congregation, upon seeing the Jewish symbols and paraphernalia, often concludes that this is the real deal, that this is authentic Judaism. When called out on the contradictions between Judaism and Christianity, Messianics will quickly point to the fact that they keep the mitzvot. Indignant at being called a Christian, they reply that they keep kosher, that they keep shabbat, light shabbos candles, etc.

The Messianic movement emerged 30-40 years ago, as sort of a half-way house for Jews into Evangelical Christianity. Frustrated at the low level of Jewish conversion to Christianity, fundamentalist Christians sought a way to make Christianity more palatable to Jews. Well-aware of the bloody history of Judeo-Christian relations and the deep distrust many Jews feel towards Christians, Evangelicals tried to find a way to make their Christianity feel less "Christian". The crucifix, long associated with persecution and oppression, had to go, as did " Jesus Christ", pastor, altar, Sunday morning mass and all of the goyish accoutrement often associated with church. In its place came Jewish stars, a newly Hebrew "Yeshua HaMoshiach", rabbis, and shabbos morning services. Dressing up their church- I mean synagogue- with Jewish symbols, the Hebrew-Christian movement set out to teach Jews of the "Jewish Jesus". No longer was he a WASP or a Catholic priest, but a good yiddishe bochur, a nice Jewish boy who went to shul, kept the Torah and was 100% kosher. Certainly no Jew could refuse such a messiah.

The result of this emerging Messianic movement was a Christianity that gave up none of its fundamental theology that set it apart from Judaism, but that used Jewish symbols and rituals. Messianics don't keep Christmas as they feel that it is a pagan holiday, yet they still believe in a virgin birth which they celebrate on Shavuot. The same goes for Easter; despite not celebrating what they see as pagan, they still believe that a demigod dying for their sins, and commemorate this event during Pesach. This was a win-win situation for Evangelical Christian: they didn't have to give up on any of their fundamental beliefs and were able to, at the same time, take part in Jewish rituals and observances. What resulted was a primitive form of Christianity that hid itself behind Jewish labels.

The first commandment that the nation of Israel heard directly from G-d's mouth at Sinai was "You shall have no other gods before Me". Only from this fundamental basis can all other commandments proceed. The essence of Judaism is that there is One G-d, One and Indivisible, and none besides Him. Without this, there is no Judaism.

A careful examination of Messianic groups reveals that they fail on this cardinal principle, making any claims of authentic Jewish expression irrelevant.

Jews for Jesus, an organization aiming at converting Jews to Christianity while at the same day observing the mitzvot, states the following as its central tenets: "We believe in one sovereign God, existing in three persons: Father, Son and Holy Spirit, perfect in holiness, infinite in wisdom, unbounded in power and measureless in love; that God is the source of all creation and that through the immediate exercise of His power all things came into being... We believe that Jesus the Messiah was eternally pre-existent and is co-equal with God the Father; that He took on Himself the nature of man through the virgin birth so that He possesses both divine and human natures." Whether or not they keep shabbat matters little. At heart, the theology of Jews for Jesus is identical to the theology of Baptists and Evangelical Christians.

Sid Roth's Messianic Vision's statements of faith reveal a theology more at place at a Baptist revival meeting, than in a synagogue or yeshiva. Same thing for the Chosen People Ministry, whose beliefs are at odds with Jewish beliefs. All Messianic organizations, while pretending to be authentically Jewish, are hostile to traditional and authentic Jewish theology. Simply wrapping a cross in a tallis does not make it Jewish. If something walks like a duck and quacks like a duck, then it is reasonable to assume that it is a duck. Messianic groups, while preaching adherence to the Torah, fail on the cardinal test of theology. In that realm, they are purely Christian groups, masquerading around with Jewish objects. One can dunk the New Testament in a mikveh and put a hechsher on it, but in the end, if it Jesus Christ to be Lord and Saviour, it ain't Jewish.

It is important to discuss Christian misuse of Jewish symbols. By keeping kosher, putting on tfillin and saying the Shmah all the while believing in Jesus, one does not endear themselves to G-d. Quite the opposite. G-d demands as a basis that we remember we should have no other gods before Him, and that besides Him there is no other. Anything else is spiritual adultery. Bowing before Jesus, praising him and calling him divine is adultery with HaShem. "I am the Lord, that is My name, and My glory will I not give to another. Neither My praise to graven images!" (Isaiah 42:8) G-d does not share His glory with anybody, certainly not Jesus. Keeping the mitzvot while worshipping idols only angers G-d. It can be compared to a wife who suspects that her husband is cheating on her and to placate her, he gives her jewelry, a car and other fancy gifts. Coming home with another woman's scent on his clothes, his diamond bracelets are meaningless. They only make the wife angrier at her husband's betrayal. Similarly, if someone lights shabbat candles in Jesus honour, G-d is infuriated at the desecration. It matters little if a person keep the entire 613 commandments scrupulously; he is cheating on the G-d of Israel who shares His with no one, and has no equal.

As Yom Kippur approaches, we must all do a cheshbon nefesh, a spiritual accounting and realize where we have come short. It is incumbent upon each and every person to do teshuva and to return to the One who created them. The first step is realizing who the Creator is and who He isn't - and He certainly is no man. "To whom shall you liken Me and make Me equal and compare Me that we may be alike?" (Isaiah 46:5) "I am the Lord your God, Who brought you out of Egypt. You shall acknowledge no god but Me, no savior except Me!" (Hosea 13:4)

To my readers, I wish you all a gmar chatima tovah.

The Prince of Darkness Exposed

Since the beginning of time, mankind has grappled universally with theodicy, the question of why bad things happen to good people. To solve this dilemma, the philosophers of idolatry reasoned that there must be two gods, a good god and an evil god. This dualism held that the good god was the god of light, life and kindness and was thwarted by the evil god who ruled death and darkness. This dualism, evident in the Persian Zoroastrian faith, held that the god of good was locked in a cosmic struggle against his evil adversary. When Christianity spread and many pagans came into the faith, aspects of this dualism was absorbed. Christianity holds that G-d created mankind sinful and weak, in an evil world so corrupt and full of sin that man cannot be good in G-d's sight on his own. Man is not free to choose good over evil but rather needs the sacrifice of Jesus to atone for him. This doctrine holds that G-d is the author of righteousness and perfection and never created evil. Evil is the domain of Satan, who was created by G-d as a good angel yet rebelled against Him and fights Him constantly. Satan is the embodiment of evil, the Adversary and Prince of Darkness who rules the Underworld and the souls of those who do not gain salvation.

Such a theology is completely absent in Judaism. According to the Torah, a man cannot gain salvation through the sacrifice of another but rather through choosing virtue over vice, good over evil. Deuteronomy 30:15 states, "See, I [God] have set before thee this day life and good, and death and evil." G-d created free will that man should be able to choose good over evil. G-d bids us to choose life, yet gave us the ability to sin and to do wrong. It is in this context that G-d created the evil inclination, or the yezter harah. Also known as HaSatan (Satan), the yetzer was created by G-d to tempt us and distract us from His service. Satan was created by G-d to serve a specific purpose, of leading people astray that they should overcome it and come closer to G-d, and is His loyal servant. Satan has no power independent of G-d and does not contradict or fight against Him.

In Isaiah 45:7, the prophet describes God's creation plan when he reports that,

I form the light, and create darkness; I make peace, and create evil; I the Lord do all these things.

Good and evil, harsh and cruel are in the hands of G-d and G-d alone. The translators of the Christian New International Version (NIV) Bible recognized that this verse is contradictory to the Church's teachings and translated the Hebrew word 'rah' (evil) as disaster. This is meant to make the point less easily understood. It is not just hurricanes or disease that G-d creates, but sin and immorality were created by Him so that we should reject them and gain salvation. Satan can be compared to a court prosecutor. He has an unpleasant job but rather than being wicked himself, he wants the good of the court system.

Satan is one of many malachim mentionned in the Bible. The Hebrew word for angel, malach, means messenger, and that is precisely what Satan is. Never once in the entire Torah is there an example of an angel rebelling against G-d or refusing to carry out His commands, especially not Satan. That Satan is not an enemy of G-d is shown many times over in the Torah. When the snake (representing mankind's evil inclination) was punished by G-d, never once did it object to its sentence. Nowhere is this more evident than in the book of Job. In the first chapter of Job, Satan appears with other angels before God and argues that Job's righteousness would quickly disappear upon torment and loss. Satan then requests from God the chance to test Job's virtue. The Almighty grants this request, but He meticulously outlines for Satan what he may and may not do when putting Job to the test. Satan obediently follows G-d's commands. Job is immediately put to the test and, by the third chapter, begins to struggle. He questions his Maker as to why he was created and, in a moment of despair, wishes aloud that he had perished in his mother's womb. Still, by the end of this unparalleled biblical narrative, Job's virtue prevails over Satan's unyielding torment. Satan had to be given G-d's permission before beginning his persecution of Job.

To state that there exists some sort of Adversary, a god of evil, independent of HaShem is to flirt with idolatry and pagan ideas. There is no power besides G-d. This argument cuts to the heart of Christianity. Mankind need not be condemned to sin and punishment. Rather, G-d gave us the ability for personal triumph over evil. By keeping the Torah, man receives salvation from G-d. As our great sage Maimonides taught: "One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed." A person cannot rely on the sacrifice of others as it has no effect on his atonement. Only by rejecting evil in favour of G-d's path can a person achieve righteousness. Choose life.

Levelling the Playing Field -- #4 -- Xerox deity

His disciples gathered in the middle of the winter, on the darkest day of the year, on December 25th, to celebrate the birth of the Son of G-d. Their deity had been sent to earth in human form to die for the sins of mankind and to redeem the world. He was known as "Savior," "Son of God," "Redeemer," and "Lamb of God." His followers ate a sacred meal of wine and bread, which symbolized his flesh and blood, celebrating the arrival into the world of this saviour-god in a cave, born of a virgin mother. The priests, clad in white, lit candles and sang his praises. They told his faithful how the saviour had travelled far and wide with his 12 disciples as a teacher and illuminator of men. He was buried in a cave and rose from the dead. The walls of his temple were inscribed with the words: "And thou hast saved us by shedding the eternal blood." The divinity? Mithras.

Christianity can hardly call itself original. In fact, it is but another pagan faith. As Christianity developped, it incorporated many of the pagan myths of the surrounding peoples. Many aspects of Jesus' life appear to have been preceded in pagan mythologies of their own gods. The Mediterranean, in the time of early Christianity, was full of diverse creeds and beliefs. Roughly speaking the ancients' gods:

- Were born on or very near our Christmas Day
- Were born of a Virgin-Mother
- Were born in a Cave or Underground Chamber
- Led a life of toil for Mankind
- Were called by the names of Light-bringer, Healer, Mediator, Savior, Deliverer
- Were however vanquished by the Powers of Darkness
- And descended into Hell or the Underworld
- Rose again from the dead, and became the pioneers of mankind to the Heavenly world
- Founded Communions of Saints, and Churches into which disciples were received by Baptism
- Were commemorated by Eucharistic meals

Christianity's legends were so similar to that of other pagan saviour-gods that Christian apologist Justin Martyr (1 Apologia, 66, 4) denounced the devils for sending a divinity like Jesus- yet preceding him. When Christianity was new and just beginning to spread its "Good Word", Mithraism was already an ancient faith. Originating in Persia, Mithras was worshipped as G-d's Messenger of Truth and long revered in by Zoroastrians and Hindus. His cult eventually spread to Rome where it was destroyed by fanatical Christians.

Another god that died and was resurrected to redeem humanity was Attis, a pagan godman originating in ancient Turkey. Attis was born of the Virgin Nana on December 25th. He was both the Father and the Divine Son. Attis' worshipers at a sacramental meal of bread and wine. The wine represented the God's blood; the bread became the body of the savoir. They were baptized in this way: a bull was placed over a grating, the devotee stood under the grating. The bull was stabbed with a consecrated spear. "It's hot reeking blood poured in torrents through the apertures and was received with devout eagerness by the worshiper...who had been born again to eternal life and had washed away his sins in the blood of the bull." Attis's adherents, who received eternal life and remission of sin for his sacrifice, called him the "Good Sheppard," the "Most High God," the "Only Begotten Son" and "Savior." Pagans and Christians had frequent disputes as to the overlaps of their two saviour-deities. The Pagans argued that their god had come first and was therefore the original. The Christians admitted that Jesus came after but that Attis was a Satanic immitation.

Long before any Roman king supposedly plotted to do away with any messianic upstarts, the god-king Osiris had been betrayed and murdered by his cruel brother Seth. The Discovery of Osiris [Inventio Osiridis] was the great autumn festival of the religion. It celebrated the death of the God on October 28th, and His resurrection on November 3rd. On the first day of the festival the faithful, dressed in black, chanted laments, beat their breasts and cried out with grief as they joined Isis (the wife of Osiris) in mourning the death of the G-d. His followers took comfort in the fact that Osiris' sacrifice allowed his to ascend to heaven where he would judge the dead. "The keys of hell and the guarantee of salvation were in the hands of the goddess, and the initiation ceremony itself a kind of voluntary death and salvation through divine grace." [Apuleius, Metamorphosis, Book 11, 21] "Be of good cheer, O initiates, for the god is saved, and we shall have salvation for our woes." [Firmicus Maternus, The Error of Pagan Religions, 22.1]


While the individual details of each deity differ, the basic concept is the same. A god consorts with a mortal woman who bears a demigod. This demigod attracts to him many followers and spreads the good news and truth throughout the land. At a certain point, this god is either killed or betrayed, and dies for the sins of the world. His followers bury him and yet they find his tomb empty, symbolizing his triumph over death. This event is commemorated every year and he is worshipped in mystery cults and rituals. The same goes for Christianity. The heretical Jews who began the Christian offshoot could not fathom G-d as Infinite and Completely Beyond the World. They decided to create G-d in their own image and instead of placing Him, Unknowable, in heaven, He took the form of a human being and descended to earth. When they shared this idea with the pagans, they quickly accepted it as it was familiar to them. All of their gods had human forms. Krishna was born of the virgin Devaki; the Savior Dionysus was born of the virgin Semele. Buddha too was born of a virgin, as were the Egyptian Horus and Osiris. The old Teutonic goddess Hertha was a virgin impregnated by the heavenly Spirit and bore a son. Scandinavian Frigga was impregnated by the All-Father Odin and bore Balder, the healer and savior of mankind.

Christianity is both a good and original faith--- except everything good about it is plagiarized from Judaism and everything original is bad. Worship of Jesus is idolatry in that it reduces G-d to a human being, gives Him a form and places limits on the Limitless One.

Jewish Passion

The tired old canard states that Judaism is a religion of law while Christianity is a religion of love. According to this way of thinking, Judaism concentrates on the trivial points of ritual observance whose curse Christians have been freed from by Jesus fulfilling the law. Christians achieve grace through the sacrifice of Jesus while Jews spent their lives aimlessly trying to follow an impossible system of obligations and commandments in which there is no spirituality. Nothing could be farther from the truth.

The second a Jew wakes up in the morning, he says the Modeh Ani, thanking G-d for returning his soul to him. He then washes his hands, wiping away the impurity of near-death. Before he can eat anything, he must don his tallit and tefillin and pray shacharit. The Jew unfolds his prayer shawl and wraps himself around it, saying the blessing over it. He then proceeds to tie the leather straps of the tefillin around his arm, with the box next to his heart. He places the head tefillin like a crown and praises G-d's name. As he wraps the tefillin around his fingers like a ring, forming one of G-d's names, he says the verse: "And I will bethroth you to Me forever, and I will bethroth you to Me in justice and righteousness, and kindness and mercy, and I will bethroth you to Me in faith, and you shall know HaShem." With this simple action every single morning, a Jew connects himself to his G-d and reaches the most sublime heights of spirituality. Through a simple leather strap and a box containing a few parchments, a Jew is able to please G-d, to fulfill His Will and to bring a level of perfection into the world. What a priviledge! What an opportunity!

Judaism is a very action-oriented religion. G-d is not found in rigid dogmas or in ancient philosophies. Truth does not exist on forsaken shores, lofty mountains, dark oceans or in lone monasteries. Quite the opposite. "For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. It is not in heaven, that thou shouldest say: 'Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?' Neither is it beyond the sea, that thou shouldest say: 'Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?' But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." (Deut. 30:11-14) Spirituality is found in the wool fringes tied to the corner of our garments, in candles lit in honour of the Shabbat, in a kind word, in a blessing, in a chapter of Torah studied. Even the most simple Jew can connect to G-d through countless mitzvot during the day. Kashrut is the Jewish way of achieving spirituality through eating. Shabbat is the Jewish way of making the mundane work week spiritual.

The Christian claim that through the intercession of Jesus, they are able to approach G-d, falls remarkably short. At Mount Sinai, G-d told the entire nation of Israel that they are to have no other gods before Him, as intermediaries between Him and them. There is nothing that stands between a Jew, and truly all of Creation, and HaShem. There is no need for an intercessor as G-d is directly approachable by every single person, each in his own way. By keeping the mitzvot of the Torah with passion and dedication, a Jew comes close to G-d. The idea that ritual observance is devoid of passion is absolutely ludicrous. It is precisely by doing something concrete as opposed to believing in the abstract that a person can achieve a genuine connection with G-d. Missionaries frequently ask their prey if they have a personal relationship with G-d, because in their minds such a relationship is impossible without Jesus. That is patently absurd. Jews have been engaging in a meaningful connection with HaShem for three millenia through His Torah. It is the channel for spirituality in this world.

"O come, let us sing unto the LORD; let us shout for joy to the Rock of our salvation. Let us come before His presence with thanksgiving, let us shout for joy unto Him with psalms. For the LORD is a great God, and a great King above all gods." Throw away all intercessors or obstacles between you and G-d. He wants to get to know you personally, and for you to get to know Him. He is waiting. There is no other.

Recognizing the Differences

Many people are under the mistaken impression that the only issue separating Judaism and Christianity is the identity of the moshiach. This is a falsehood. Whether the moshiach will be the Lubavitcher Rebbe, John, Bob, Yankel or Ariel, Judaism will remain the same. A host of things separate Judaism from Christianity, namely the nature of G-d, sin and repentance, Original Sin, the nature of the Scriptures, the eternity of the commandments, etc. Since one of the most prevalent Messianic claim is that Christianity is "complete Judaism", I will attempt to briefly highlight the doctrines on which we differ in an attempt to show Judaism and Christianity are not spiritually compatible. Although we share a great deal in terms of culture and values, there is little in common theologically.

NATURE OF G-D

Christianity believes that G-d exists as in three distinct entities, as part of a triune godhead. The Christian perception of G-d is of three persons or entities, distinct, co-equal and co-eternal, which for the G-dly being.

At the Nicea council in 325 CE, Jesus was voted G-d. At this council, the Nicene creed was established. It sets out Christian belief on the nature of G-d:

"I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
...
And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.
..."


In opposition to this, Judaism teaches radical monotheism, that G-d is absolutely One. "I am the First and I am the Last; besides me there is no god... Is there a god besides Me? There is no rock; I do not know any" (Isaiah 44:6). G-d is an absolute unity, and not a compound unity in the sense of a car which is composed of many individual parts. He is the One and Only divine being. "I am the LORD, and there is none else, beside Me there is no God." (Isaiah 45:5) According to Judaism, G-d has no shape or form, is the One and Only, a complete unity, and is eternal and unchanging. The Jewish understanding of G-d was formed through revelation at Mount Sinai and prophecy as opposed to a vote, as was the case in Nicea.



SIN AND FORGIVENESS

Christianity holds that man is born sinful due to the Fall of Adam, and is therefore doomed. As such, his only hope for salvation is to accept Jesus as his saviour, and that his blood should atone for him. Jesus's death at the cross represents the ultimate sacrifice for the sins of the world, and anybody who accepts him is granted instant forgiveness. This belief is based on one out of context verse: “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” (Leviticus 17:11) However, blood sacrifices could only atone for accidental sins, and had to be accompanied by confession and repentance. There were other means of atonement in the Holy Temple, such as the incense offering. And today, in the absence of the sacrifical system, we need only confess our sins and do teshuva to be forgiven. Hosea first asked how we can atone for our sins without sacrifices. In the Jewish Scriptures, G-d told Hosea to tell the Israelites that while they were in exile, to, “return, Israel, unto your God, for you have stumbled in your iniquity. TAKE WORDS WITH YOU and return to God; say to Him, ‘May You forgive all iniquity and accept good intentions, and let our lips substitute for bulls’” (14:2-3). According to Hosea, God’s demand was not sacrifice and ritual but a piety and spirituality that expressed itself in love and loyalty. God and Israel’s love relationship is that of husband and wife.


Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return to God, and He will have compassion on him; and to our God. For He will abundantly pardon." (Isaiah 55:7)

"And if My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land." (II Chronicles 7:14).

"But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die. All his transgressions which he has committed will not be remembered against him; because of the righteousness which he has practiced he shall live...When a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you (Ezekiel 18:21- 22,27,30).

"By loving kindness and truth iniquity is atoned for..." (Proverbs 16:6).

"If you return to God you will be restored; if you remove unrighteousness far from your tent...then you will delight in God..." (Job 22:23-27).


SATAN AND EVIL

Christianity asserts that a fallen angel, Satan, has free will to act against G-d and fights against Him in a cosmic battle. Satan is the source of evil and sin in the world. Such a belief is idolatry because it believes that there is a power independent of G-d. Judaism believes that the angels were created by G-d and have no free will to oppose Him. G-d gave mankind a dual inclinatation, the yetzer hatov and the yetzer harah, the good and evil inclinations, and that man has the free will to choose in between these. Some Christian denominations believe in predetermination which totally contradicts these.

G-D'S SALVATION PLAN

Christianity believes that faith in Jesus, as opposed to good works, is essential. G-d judges the world according to faith in Jesus. This belief, however, is extremely weak as not one verse in the entire Torah mentions belief in the moshiach ben David as a prerequisite for salvation. Judaism asserts that by following G-d's Torah, the 613 mitzvot for Jews and the 7 for non-Jews, a person is saved.

"See, I have set before thee this day life and good, and death and evil, in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordinances; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it. But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it. I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed; to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them." (Deut. 30:15-20).

Christianity also views the Torah as a burden or a curse, which was fulfilled and completed by Jesus. Judaism sees the Torah's laws as eternal and unchanging and that they represent G-d's guide and moral compass for us to live more meaningful spiritual lives.

This was just a brief outline of some of the key points in which the two faiths differ. It is important to be able to set barriers between the two religions as the opposite is precisely what Messianic groups attempt to do. Remember that just as Christianity and Mormonism have a lot in common, and yet are very different faiths, so are Christianity and Judaism. One cannot be a Jew and a Christian at the same time.